2 Kings 15 Bible Study: Kings Who Turned From God and Judgment Came

By
Elizabeth Kim
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2 Kings 15 is a chapter of rapid royal turnover, covering the reigns of several kings in Israel and Judah during the eighth century BC. People read it for a clear picture of how the northern kingdom slid toward collapse and why the author keeps repeating the same verdict about each ruler. It is a chapter that rewards slow reading, because the repetition is deliberate and the details of conspiracy, invasion and captivity show how God’s warnings were worked out in real history.

2 Kings 15 Summary

The chapter opens in Judah with Azariah, also called Uzziah, who reigns for fifty-two years and begins well but is struck with leprosy and lives apart until his death. His son Jotham takes over the household and the judging of the people. The narrative then moves north to Israel, where a string of kings rise and fall in quick succession through assassination, conspiracy and short reigns.

Zechariah, Shallum, Menahem, Pekahiah and Pekah each take the throne in Samaria, and each is judged for continuing the sins of Jeroboam son of Nebat. Menahem buys the support of the Assyrian king with a heavy tribute, and Pekah loses a large portion of northern territory to Tiglath Pileser. The chapter ends with Hoshea murdering Pekah, followed by the Judean reign of Jotham, who does what was right but leaves the high places standing.

Background and Setting

Second Kings is traditionally attributed to Jeremiah, though its author is anonymous, and it was likely compiled and edited during or after the Babylonian exile, drawing on earlier royal records. It covers the period from the divided monarchy through the fall of both kingdoms, roughly the ninth to sixth centuries BC. The book was written to an audience of exiles and returning Judeans who needed to understand why the nation had lost its land and its king.

Chapter 15 sits in the middle of the book’s account of the northern kingdom’s final decades. Its many references to “the book of the chronicles of the kings of Israel” point the reader to fuller royal annals, while the author selects only the details that show the spiritual pattern behind each reign.

2 Kings 15 Section by Section

Verses 1-7: A King Who Did Right but Left the High Places

3 He did that which was right in the LORD’s eyes, according to all that his father Amaziah had done. 4 However the high places were not taken away. The people still sacrificed and burned incense in the high places. 5 The LORD struck the king, so that he was a leper to the day of his death, and lived in a separate house. Jotham, the king’s son was over the household, judging the people of the land.

2 Kings 15:3-5 (WEB)

Azariah’s reign in Judah starts in the twenty-seventh year of Jeroboam II of Israel and lasts fifty-two years, which makes him one of the longer-serving kings of the divided period. The text credits him with doing what was right in the LORD’s eyes, in line with his father Amaziah. That praise is qualified immediately, because the high places remain in use and the people keep offering sacrifice there.

The disease that strikes him sets him apart from the court for the rest of his life, and his son Jotham steps in to manage the palace and the courts. The passage shows that even a generally faithful ruler could leave space for compromise, and that God’s discipline could fall on a king directly.

Verses 8-12: Zechariah and the Word Fulfilled

9 He did that which was evil in the LORD’s sight, as his fathers had done. He didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin. 10 Shallum the son of Jabesh conspired against him, and struck him before the people, and killed him, and reigned in his place.

2 Kings 15:9-10 (WEB)

Zechariah son of Jeroboam rules Israel for only six months before Shallum conspires against him and kills him in front of the people. The verdict is the familiar one: he does evil and keeps up the sins that Jeroboam led Israel into. His brief reign ends in public violence.

The author pauses in verse 12 to note that this fulfills a word the LORD spoke to Jehu, promising that his descendants would sit on the throne to the fourth generation. The reader is reminded that God’s promises in the narrative move forward even when the men carrying them out are unworthy.

Verses 13-22: Menahem Buys Protection

19 Pul the king of Assyria came against the land, and Menahem gave Pul one thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand. 20 Menahem exacted the money from Israel, even from all the mighty men of wealth, from each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and didn’t stay there in the land.

2 Kings 15:19-20 (WEB)

Shallum rules only a month before Menahem kills him in Samaria and takes power. Menahem’s reign is marked by brutality, including the attack on Tiphsah, where he kills and mutilates those who refused to open their gates. The author records this without softening it, and the cruelty is part of the portrait of a nation coming apart from within.

When the Assyrian king Pul moves against the land, Menahem pays him a thousand talents of silver, raised by taxing the wealthy men of Israel fifty shekels each. The payment secures his throne but binds the nation to Assyria’s power. The chapter shows how political security bought with money and submission can carry a heavy spiritual and economic cost.

Verses 23-26: The Short Reign of Pekahiah

24 He did that which was evil in the LORD’s sight. He didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin. 25 Pekah the son of Remaliah, his captain, conspired against him and attacked him in Samaria, in the fortress of the king’s house, with Argob and Arieh; and with him were fifty men of the Gileadites. He killed him, and reigned in his place.

2 Kings 15:24-25 (WEB)

Pekahiah reigns two years, and the author gives the same judgment of evil and of continuing the sins of Jeroboam. His own captain, Pekah son of Remaliah, conspires against him in the royal fortress and kills him along with a group of Gileadite supporters.

The pattern of palace coups in this chapter is hard to miss. Power changes hands through violence, and loyalty to the throne gives way to loyalty to whoever holds the sword at the moment.

Verses 27-31: Pekah and the Loss of the North

29 In the days of Pekah king of Israel, Tiglath Pileser king of Assyria came and took Ijon, Abel Beth Maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali; and he carried them captive to Assyria. 30 Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, attacked him, killed him, and reigned in his place, in the twentieth year of Jotham the son of Uzziah.

2 Kings 15:29-30 (WEB)

Pekah rules Israel for twenty years, the longest of this group of reigns, and he too is condemned for walking in the sins of Jeroboam. During his time Tiglath Pileser of Assyria takes large areas of the north, including Galilee and the land of Naphtali, and carries many of the people into captivity.

Hoshea then conspires against Pekah, kills him, and takes the throne. The loss of territory described here is the first major stage of the northern kingdom’s fall, and the reader can see how the earlier payments and alliances failed to stop the advance of Assyria.

Verses 32-38: Jotham of Judah and the Gathering Threat

34 He did that which was right in the LORD’s eyes. He did according to all that his father Uzziah had done. 35 However the high places were not taken away. The people still sacrificed and burned incense in the high places. He built the upper gate of the LORD’s house.

2 Kings 15:34-35 (WEB)

Jotham begins his reign in Judah in the second year of Pekah, and the author judges him as having done what was right, following his father Uzziah. The same qualifier as before appears: the high places are not removed, and the people continue to sacrifice there.

The chapter ends with a warning that the LORD is beginning to stir up Rezin of Syria and Pekah against Judah. Jotham dies and is buried in David’s city, and his son Ahaz takes the throne, setting up the crisis of the next chapters.

Key Themes in 2 Kings 15

  • Judgment on unfaithful kings: Every ruler in the northern kingdom is measured against the sins of Jeroboam, and the author never lets that standard slip.
  • Partial faithfulness: Azariah and Jotham do what is right, yet the high places remain, showing how incomplete obedience can still leave room for spiritual drift.
  • Political instability: Conspiracy and assassination mark one reign after another, revealing a nation that has lost its center.
  • God’s word fulfilled: The promise to Jehu is shown coming true, even as human rulers rise and fall.
  • The cost of dependence on foreign powers: Menahem’s tribute and Pekah’s losses show how seeking security from Assyria brings its own consequences.

Lessons From 2 Kings 15 for Today

Many people today face the same temptation Menahem did, to pay whatever it takes to make a threat go away. A chapter like this asks you to notice what your security costs, both in money and in the values you give up to keep it. The short reigns show that quick fixes built on fear rarely last.

The partial faithfulness of Azariah and Jotham speaks to anyone who has tidied up the visible parts of their life while leaving a few shrines untouched. A church leader who preaches well but keeps a private habit of compromise, or a parent who is kind in public but harsh at home, is walking a path the chapter has already described. The text invites an honest look at the high places in your own life.

The steady drumbeat of “did evil” and “did right” can also encourage you to see that faithfulness is measured over time, not in a single moment. Whether you are in a long season of quiet obedience or a season of collapse, the chapter reminds you that God keeps track of the whole story and keeps his promises.

Questions for Reflection

  • Where in your life have you chosen a short-term security that came with a long-term cost?
  • What might the “high places” be in your own walk with God, the places you have left standing even while doing much that is right?
  • How does it change your view of current events to see God’s word working through the unfaithful choices of rulers?
  • Which of the kings in this chapter do you find most instructive, and what does that tell you about your own tendencies?

A Prayer From 2 Kings 15

Lord, you see the places in my life where I have done much that pleases you and yet left room for things that do not. Show me the high places I have kept, and give me the courage to tear them down. Teach me not to trust in payments, alliances or appearances to keep me safe, but to rest in your promises and your faithfulness. Keep my heart steady when the world around me shifts, and let my obedience be whole and sincere. Amen.

Frequently Asked Questions

Why do the kings in 2 Kings 15 keep being judged for the sins of Jeroboam?

Jeroboam son of Nebat set up golden calves at Bethel and Dan to keep the northern tribes from worshiping in Jerusalem, and his policy became the standard for later kings. The author uses his name as a shorthand for a whole pattern of false worship. Each ruler who continues it is measured against that model.

Was Azariah a good king or a bad king?

The text describes him as doing what was right in the LORD’s eyes, which places him among the more faithful kings of Judah. However, the high places were not removed, so his reform was incomplete. His leprosy is presented as a direct act of God in the narrative.

How does 2 Kings 15 connect to the fall of Israel?

The chapter records the first major losses to Assyria under Pekah, including Galilee and Naphtali, and the captivity of many people. These events set the stage for the final fall of Samaria described later in the book. The chapter shows the nation weakening from within before the final collapse.

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