Psalm 120 Explanation

By
Elizabeth Kim
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Psalm 120 is the first of the fifteen “Songs of Ascent,” short poems sung by pilgrims climbing toward Jerusalem. It is a prayer of someone surrounded by lying speech and hostility, who has learned that calling out to the LORD is the right response. People read it today because it speaks plainly to anyone who feels stuck among people who do not want peace.

Psalm 120 Summary

The psalmist opens with a testimony: in trouble, he cried out, and God answered him. Instead of stopping there, he turns to a prayer for rescue from lying lips and a deceitful tongue, speaking directly to the person or people who are causing harm.

The middle of the psalm describes the damage. Words are compared to sharp arrows and burning coals, and the speaker laments living among people far from home and far from peace. The poem ends in a striking contrast: he longs for peace, yet every word he speaks is met with a call to war.

Background and Setting

Psalm 120 belongs to the Psalter, the collection of Israel’s songs and prayers, and it stands at the head of the group of fifteen Songs of Ascent (Psalms 120 to 134). Those psalms were likely used by pilgrims traveling up to the temple festivals, so this opening psalm would have set the tone for a long journey of faith.

The psalm is traditionally attributed to David, though the superscription is the only direct claim of authorship and scholars differ on how early it was written. Many place its composition in the post-exilic period, when Jewish communities lived among foreign neighbors and faced hostility. The setting of Meshech and Kedar, distant peoples associated with Asia Minor and the Arabian desert, suggests a life lived far from the homeland.

Psalm 120 Section by Section

Verses 1-2: A Cry That Is Answered

1 In my distress, I cried to the LORD. He answered me. 2 Deliver my soul, the LORD, from lying lips, from a deceitful tongue.

Psalm 120:1-2 (WEB)

The psalm begins with the speaker’s memory of distress and his decision to call out to the LORD. The verb tells us he cried out, not quietly reflected, and the reply he remembers is that God answered. That memory becomes the foundation for everything that follows, because the same God who answered before is the one he asks to deliver him now.

The request in verse 2 is specific. He asks to be delivered from lying lips and a deceitful tongue. Notice that the trouble is not described as a physical threat but as speech. Lies can wear down a person as much as weapons, and the psalmist names that harm honestly before God.

Verses 3-4: A Sharp Warning to the Tongue

3 What will be given to you, and what will be done more to you, you deceitful tongue? 4 Sharp arrows of the mighty, with coals of juniper.

Psalm 120:3-4 (WEB)

In verse 3 the psalmist turns directly to the deceitful tongue and asks what consequence it will face. This is not casual anger but a plea that justice will be done. He trusts that words spoken falsely will eventually return upon the speaker.

Verse 4 uses the imagery of arrows and coals. Arrows wound from a distance, and the coals of the broom tree burn for a long time. The picture suggests that damaging speech travels, lodges, and keeps hurting long after it is spoken.

Verses 5-7: Longing for Peace in a Hostile Place

5 Woe is me, that I live in Meshech, that I dwell among the tents of Kedar! 6 My soul has had her dwelling too long with him who hates peace. 7 I am for peace, but when I speak, they are for war.

Psalm 120:5-7 (WEB)

The final verses bring the lament into focus. The speaker feels the weight of living among people far away from his home and from the peace he values. He describes his soul as having dwelt too long with someone who hates peace, which shows how exhausting constant conflict can become.

The psalm closes on a painful irony: he is for peace, yet when he speaks, they answer with war. Many readers find this line especially moving, because it captures the experience of trying to be honest and gentle while others respond with hostility.

Key Themes in Psalm 120

  • Prayer in distress: The psalmist’s first response to trouble is to call on God, and he does so with confidence in past answers.
  • The power of words: The poem treats lies and deceit as real harms, comparing speech to arrows and burning coals.
  • Exile and displacement: Living among Meshech and Kedar reflects a longing for home and a sense of being out of place.
  • Longing for peace: The speaker’s desire for shalom stands in sharp contrast to the hostility around him.

Lessons From Psalm 120 for Today

Many people today feel the sting of gossip, online arguments, or a workplace where every honest word is twisted. Psalm 120 offers a model: name the harm, bring it to God, and refuse to let the lies define your heart. The psalmist does not pretend the conflict is small, and he does not pretend he can fix it alone.

The psalm also speaks to those who work hard at peace and still meet resistance. Being a peacemaker does not guarantee that others will respond kindly. Psalm 120 encourages you to keep your own words honest and gentle while trusting God with the outcome, rather than measuring your faithfulness by how others receive you.

Questions for Reflection

  • Where in your life have you felt the sting of lying words, and have you taken that hurt to God in prayer?
  • What does the psalmist’s memory of God answering him teach you about remembering past faithfulness?
  • In what situations do you find yourself longing for peace while others seem to prefer conflict?
  • How might you guard your own speech so that it reflects honesty and care, even when you are provoked?

A Prayer From Psalm 120

Lord, I come to you because the words around me have been hard to bear. You have answered me before, and I trust you to answer me again. Deliver me from lies and from the harm that deceitful speech can do to my heart. Guard my own tongue so that what I say is honest and gentle, even when others are not. Give me patience to wait for your justice, and help me long for peace in every place where you have placed me. Amen.

Frequently Asked Questions

Who wrote Psalm 120?

The psalm is traditionally attributed to David, though scholars note that this is the only direct claim of authorship. Many date its composition later, possibly after the exile, when Jewish communities lived among foreign peoples.

Why is Psalm 120 called a Song of Ascent?

It opens a group of fifteen psalms, Psalms 120 to 134, which were likely sung by pilgrims traveling up to Jerusalem for festivals. The title suggests the journey toward the temple.

What do the arrows and coals in verse 4 mean?

They are images of damaging speech. Arrows wound from a distance, and coals of the broom tree burn for a long time, showing how harmful words can linger and keep hurting.

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